Nehemiah’s Wall serves as both metaphor and inspiration at Kingdom Defense.
The Book of Nehemiah tells the story of how Nehemiah rebuilt the walls of Jerusalem so that followers might once again worship God in safety. Nehemiah accomplishes this daunting task in a remarkably brief period of time using common folks who built with one hand while defending their actions from enemy attack with a weapon in their other hand.
The biblical account of “Nehemiah’s wall” is well known. Nehemiah was a Jew in Persian captivity. He was the cupbearer to the Persian King Artaxerxes. In 444 b.c, Nehemiah was granted permission to return to Judah and rebuild the dilapidated walls and gates of Jerusalem, which had been destroyed during the Babylonian invasions in the early sixth century.
When Nehemiah arrived in Jerusalem, he toured the city walls to assess the damage. He faced opposition as he made plans and directed the people in rebuilding the city walls. He was threatened as he persisted. Nehemiah had opposition from enemies and opposition from the people he was leading(1).
The Bible says that the threat was so great from outside the city Nehemiah posted armed guards along the walls to protect the city until the building was done. Men were armed and ready to fight while they worked daily to build the wall. The book of Nehemiah shows that Judah at the time was surrounded by enemies and under constant threat of attack. Nehemiah and his crew worked with great urgency and astonishing speed in order to rebuild the wall.
From the Confession of Schleitheim the Seven Articles of Schleitheim were written with Michael Sattler of Stauffen, Germany, as the chief author. The sixth article deals with use of force.
Sixth. concerning the sword:
The sword is ordained of God outside the perfection of Christ. It punishes and puts to death the wicked, and guards and protects the good. In the Law the sword was ordained for the punishment of the wicked and for their death, and the same [sword] is [now] ordained to be used by the worldly magistrates. In the perfection of Christ, however, only the ban is used for a warning and for the excommunication of the one who has sinned, without putting the flesh to death, — simply the warning and the command to sin no more.
Now it will be asked by many who do not recognize [this as] the will of Christ for us, whether a Christian may or should employ the sword against the wicked for the defence and protection of the good, or for the sake of love.
Our reply is unanimously as follows: Christ teaches and commands us to learn of Him, for He is meek and lowly in heart and so shall we find rest to our souls. Also Christ says to the heathenish woman who was taken in adultery, not that one should stone her according to the law of His Father (and yet He says, As the Father has commanded me, thus I do), hut in mercy and forgiveness and warning, to sin no more. Such [an attitude] we also ought to take completely according to the rule of the ban.
Secondly, it will be asked, whether a Christian shall pass sentence in worldly disputes and strife such as unbelievers have with one another. This is our united answer: Christ did not wish to decide or pass judgment between brother and brother in the case of the inheritance, but refused to do so. Therefore we should do likewise.
Thirdly, it will be asked concerning the sword, Shall one be a magistrate if one should be chosen as such? The answer is as follows: They wished to make Christ king, but He fled and did not view it as the arrangement of His Father. Thus shall we do as He did, and follow Him, and so shall we not walk in darkness. For He Himself says, He who wishes to come after me, let him deny himself and take up his cross and follow me. Also, He Himself forbids the [employment of] the force of the sword saying, The worldly princes lord it over them, etc., but not so shall it be with you. Further, Paul says, Whom God did foreknow He also did predestinate to be conformed to the image of His Son, etc. Also Peter says, Christ has suffered (not ruled) and left us an example, that ye should follow His steps.
Finally it will be observed that it is not appropriate for a Christian to serve as a magistrate because of these points: The government magistracy is according to the flesh, but the Christians’ is according to the Spirit; their houses and dwelling remain in this world, but the Christians’ are in heaven; their citizenship is in this world, but the Christians’ citizenship is in heaven; the weapons of their conflict and war are carnal and against the flesh only, but the Christians’ weapons are spiritual, against the fortification of the devil. The worldlings are armed with steel and iron, but the Christians are armed with the armor of God, with truth, righteousness, peace, faith, salvation and the Word of God. …
Examines the historical development of Christian just war thinking, differences between just war thinking and the alternatives of pacifism and holy war, distinctions among Christian thinkers on issues such as the role of the state and “lesser evil” politics, and shared Christian theological commitments with public policy ramifications (for example, the priority of peace). The chapters that follow outline―from Catholic, Orthodox, Lutheran, Reformed, Anglican, Methodist, Baptist, and Anabaptist denominational perspectives―the positions of major church traditions on the ethics of warfare. The contributors include philosophers, military strategists, political scientists, and historians who seek to engage various and distinctive denominational approaches to the issues of church and state, war, peace, diplomacy, statecraft, and security over two thousand years of Christian history.
Jeffrey K. Mann is a Professor of Religious Studies and Department Head of Religious Studies at Susquehanna University. He has a PHD from Vanderbilt University, a MA from Vanderbilt Divinity School, another MA from Concordia Theological Seminary, and a BA from Kenyon College.
He wrote “May I Kill?” in 2018 which came to my attention after reading his article in Real Clear Religion titled: “The Myth of a Non-Violent Jesus.
From the book blurb:
Today, we live in a world where we are less exposed to violence than at any other time in history. However, we also know that violence can come knocking on our door at any moment. Preparing for this possibility means more than physical safety; it means being clear with ourselves about the ethics of violence. Can violence be justified? When should we fight? How should we fight? And in situations when things have gone badly, may we kill?
These questions are not only for politicians, soldiers, and police officers, but are also important considerations for civilians whose lives do not normally intersect with violence. Whether advocating for government policies, marching in the streets, or defending ourselves and loved ones, a coherent moral framework is essential to good decision-making.
May I Kill? examines the efficacy of different approaches to non-violence and Just War Theory. By scrutinizing these ethical theories, the reader is encouraged to critically examine occasions for the use of force from a moral perspective, whether nations at war or violent encounters in our own neighborhoods. We may then determine how best to develop ourselves—body, mind, and spirit—to respond effectively and make the world a safer place.
The Fundamental Orders of Connecticut, 14 January 1639
For as much as it hath pleased Almighty God by the wise disposition of his divine providence so to order and dispose of things that we the Inhabitants and Residents of Windsor, Hartford and Wethersfield are now cohabiting and dwelling in and upon the River of Connectecotte and the lands thereunto adjoining; and well knowing where a people are gathered together the word of God requires that to maintain the peace and union of such a people there should be an orderly and decent Government established according to God, to order and dispose of the affairs of the people at all seasons as occasion shall require; do therefore associate and conjoin ourselves to be as one Public State or Commonwealth; and do for ourselves and our successors and such as shall be adjoined to us at any time hereafter, enter into Combination and Confederation together, to maintain and preserve the liberty and purity of the Gospel of our Lord Jesus which we now profess, as also, the discipline of the Churches, which according to the truth of the said Gospel is now practiced amongst us; as also in our civil affairs to be guided and governed accordinbg to such Laws, Rules, Orders and Decrees as shall be made, ordered, and decreed as followeth:
It is Ordered, sentenced, and decreed, that there shall be yearly two General Assemblies or Courts, the one the second Thursday in April, the other the second Thursday in September following; the first shall be called the Court of Election, wherein shall be yearly chosen from time to time, so many Magistrates and other public Officers as shall be found requisite: Whereof one to be chosen Governor for the year ensuing and until another be chosen, and no other Magistrate to be chosen for more than one year: provided always there be six chosen besides the Governor, which being chosen and sworn according to an Oath recorded for that purpose, shall have the power to administer justice according to the Laws here established, and for want thereof, according to the Rule of the Word of God; which choice shall be made by all that are admitted freemen and have taken the Oath of Fidelity, and do cohabit within this Jurisdiction having been admitted Inhabitants by the major part of the Town wherein they live or the major part of such as shall be then present.
It is Ordered, sentenced, and decreed, that the election of the aforesaid Magistrates shall be in this manner: every person present and qualified for choice shall bring in (to the person deputed to receive them) one single paper with the name of him written in it whom he desires to have Governor, and that he that hath the greatest number of papers shall be Governor for that year. And the rest of the Magistrates or public officers to be chosen in this manner: the Secretary for the time being shall first read the names of all that are to be put to choice and then shall severally nominate them distinctly, and every one that would have the person nominated to be chosen shall bring in one single paper written upon, and
he that would not have him chosen shall bring in a blank; and every one that hath more written papers than blanks shall be a Magistrate for that year; which papers shall be received and told by one or more that shall be then chosen by the court and sworn to be faithful therein; but in case there should not be six chosen as aforesaid, besides the Governor, out of those which are nominated, than he or they which have the most writen papers shall be a Magistrate or Magistrates for the ensuing year, to make up the aforesaid number.
It is Ordered, sentenced, and decreed, that the Secretary shall not nominate any person, nor shall any person be chosen newly into the Magistracy which was not propounded in some General Court before, to be nominated the next election; and to that end it shall be lawful for each of the Towns aforesaid by their deputies to nominate any two whom they conceive fit to be put to election; and the Court may add so many more as they judge requisite.
It is Ordered, sentenced, and decreed, that no person be chosen Governor above once in two years, and that the Governor be always a member of some approved Congregation, and formerly of the Magistracy within this Jurisdiction; and that all the Magistrates, Freemen of this Commonwealth; and that no Magistrate or other public officer shall execute any part of his or their office before they are severally sworn, which shall be done in the face of the court if they be present, and in case of absence by some deputed for that purpose.
It is Ordered, sentenced, and decreed, that to the aforesaid Court of Election the several Towns shall send their deputies, and when the Elections are ended they may proceed in any public service as at other Courts. Also the other General Court in September shall be for making of laws, and any other public occasion, which concerns the good of the Commonwealth.
It is Ordered, sentenced, and decreed, that the Governor shall, either by himself or by the Secretary, send out summons to the Constables of every Town for the calling of these two standing Courts one month at least before their several times: And also if the Governor and the greatest part of the Magistrates see cause upon any special occasion to call a General Court, they may give order to the Secretary so to do within fourteen days’ warning: And if urgent necessity so required, upon a shorter notice, giving sufficient grounds for it to the deputies when they meet, or else be questioned for the same; And if the Governor and major part of Magistrates shall either neglect or refuse to call the two General standing Courts or either of them, as also at other times when the occasions of the Commonwealth require, the Freemen thereof, or the major part of them, shall petition to them so to do; if then it be either denied or neglected, the said Freemen, or the major part of them, shall have the power to give order
to the Constables of the several Towns to do the same, and so may meet together, and choose to themselves a Moderator, and may proceed to do any act of power which any other General Courts may.
It is Ordered, sentenced, and decreed, that after there are warrants given out for any of the said General Courts, the Constable or Constables of each Town, shall forthwith give notice distinctly to the inhabitants of the same, in some public assembly or by going or sending from house to house, that at a place and time by him or them limited and set, they meet and assemble themselves together to elect and choose certain deputies to be at the General Court then following to agitate the affairs of the Commonwealth; which said deputies shall be chosen by all that are admitted Inhabitants in the several Towns and have taken the oath of fidelity; provided that none be chosen a Deputy for any General Court which is not a Freeman of this Commonwealth. The aforesaid deputies shall be chosen in manner following: every person that is present and qualified as before expressed, shall bring the names of such, written in several papers, as they desire to have chosen for that employment, and these three or four, more or less, being the number agreed on to be chosen for that time, that have the greatest number of papers written for them shall be deputies for that Court; whose names shall be endorsed on the back side of the warrant and returned into the Court, with the Constable or Constables’ hand unto the same.
It is Ordered, sentenced, and decreed, that Windsor, Hartford, and Wethersfield shall have power, each Town, to send four of their Freemen as their deputies to every General Court; and Whatsoever other Town shall be hereafter added to this Jurisdiction, they shall send so many deputies as the Court shall judge meet, a reasonable proportion to the number of Freemen that are in the said Towns being to be attended therein; which deputies shall have the power of the whole Town to give their votes and allowance to all such laws and orders as may be for the public good, and unto which the said Towns are to be bound.
It is Ordered, sentenced, and decreed, that the deputies thus chosen shall have power and liberty to appoint a time and a place of meeting together before any General Court, to advise and consult of all such things as may concern the good of the public, as also to examine their own Elections, whether according to the order, and if they or the greatest part of them find any election to be illegal they may seclude such for present from their meeting, and return the same and their reasons to the Court; and if it be proved true, the Court may fine the party or parties so intruding, and the Town, if they see cause, and give out a warrant to go to a new election in a legal way, either in part or in whole. Also the said deputies shall have power to fine any that shall be disorderly at their meetings, or for not coming in due time or place according to appointment; and they may return the said fines
into the Court if it be refused to be paid, and the Treasurer to take notice of it, and to escheat or levy the same as he does other fines.
It is Ordered, sentenced, and decreed, that every General Court, except such as through neglect of the Governor and the greatest part of the Magistrates the Freemen themselves do call, shall consist of the Governor, or some one chosen to moderate the Court, and four other Magistrates at least, with the major part of the deputies of the several Towns legally chosen; and in case the Freemen, or major part of them, through neglect or refusal of the Governor and major part of the Magistrates, shall call a Court, it shall consist of the major part of Freemen that are present or their deputiues, with a Moderator chosen by them: In which said General Courts shall consist the supreme power of the Commonwealth, and they only shall have power to make laws or repeal them, to grant levies, to admit of Freemen, dispose of lands undisposed of, to several Towns or persons, and also shall have power to call either Court or Magistrate or any other person whatsoever into question for any misdemeanor, and may for just causes displace or deal otherwise according to the nature of the offense; and also may deal in any other matter that concerns the good of this Commonwealth, except election of Magistrates, which shall be done by the whole body of Freemen. In which Court the Governor or Moderator shall have power to order the Court, to give liberty of speech, and silence unseasonable and disorderly speakings, to put all things to vote, and in case the vote be equal to have the casting voice. But none of these Courts shall be adjourned or dissolved without the consent of the major part of the Court.
It is Ordered, sentenced, and decreed, that when any General Court upon the occasions of the Commonwealth have agreed upon any sum, or sums of money to be levied upon the several Towns within this Jurisdiction, that a committee be chosen to set out and appoint what shall be the proportion of every Town to pay of the said levy, provided the committee be made up of an equal number out of each Town.
14th January 1639 the 11 Orders above said are voted.
I am a Christian. I happen to also be a son of the American Revolution. My family first immigrated to America in the mid-1600s and fought in the Revolutionary War. I can affirmatively state that I believe America was founded as a Christian nation and despite the best efforts of Satan’s secularized army, remains so today.
My ancestors were strongly Protestant people. Historians have estimated that Protestants made up the vast majority of the American population during this period, and their Protestantism led to establishment of the United States of America which was intended to provide us with the freedom to worship the Christian God without the intercession of a Roman Pope, English King or secular activist.
As a Christian, in my case a Christian in the Reformed tradition of my German and Scottish ancestors, I believe that nothing trumps God. “Nothing” as in country, family, profession, etc. comes before God. We established a government that would serve us, and not the other way around. A government that acknowledged the higher authority of the Christian God (and yes, I am aware that Ben Franklin was a deist, Masonry symbols adorn our currency, and Thomas Jefferson owned a Koran).
Today, there is a cottage industry of theologians, analysts, academics, authors, journalists and woke activists dedicated to smearing Christians who believe in America as “Christian Nationalists”, a label they prejudice as racist, homophobic or fascist in order to intimidate and disqualify. They weaponize these terms against those who are pro-life, pro-competency, for traditional marriage, and against the sexual exploitation of children.
America has been under attack for more than a 100 years by those who do not believe in a God or his blessings of freedom and dominion. Christians have sat on the sidelines as Satan and his minions ransacked the moral core of America. I need not list the depravities undermining America today. Whether you refer to America as the “shining city upon a hill” or simply as “one nation under God”, we are very close to losing all that the Lord blessed us with.
It is not possible to be a practicing Christian and put country before God. It is possible to order our lives via a government that enables and defends our ability to worship. The original intent of the founding fathers was to provide an enclave for citizens to worship and live in peace. And for the better part of 200 years I believe that God blessed this arrangement.
So, does all this make me a Christian Nationalist? No. I am a Christian, a label that requires no further modification. If confronted with the term, I simply respond that I am a Christian who believes in America first. Having observed first hand the horrific impact that secular society has had on America, I will be the first to say that a Christian America would be much better off today had we not sat idly by and allowed the secular attack.
Is it too late to return to our Christian roots? I’m reading three books that shed light on the answer to that question.
The Three Books
Three recent books look at the relationship between Christians and contemporary America. Prodded by an article written by one of these authors, I purchased all three books and I am currently making my way through them.
The first book is Rod Dreher’s somewhat infamous/controversial The Benedict Option which is the oldest of the three having been published in 2016. Dreyer looks at what happens to Christianity in a post-Christian America and proposes a strategy for Christians to live in this environment.
The next two are recent efforts written by Christian academics who served in the military with each presenting opposing viewpoints on Christian Nationalism. The first book is written by Stephen Wolfe and titled The Case for Christian Nationalism. Wolfe takes the view point that Christian Nationalism is good and provides a through analysis supporting his view. The second book, The Religion of American Greatness – What’s Wrong With Christian Nationalism is written by Paul D. Miller, who is opposed to the concept of Christian Nationalism.
My interest in this topic is not of supporting or fighting Christian nationalism, it is instead an interest in how we as Christians organize ourselves in order to to best carry out the mission of the great commission. I will be sharing more thoughts on each of these books as my reading progresses.
The masculinity of Christ is a topic that is gaining in both volume and distortion. Dale Partridge at ReLearn takes on this topic.
Excerpt:
“My hypothesis is this: Due to the feminization of Jesus, the cultural hatred of masculinity, and the lack of faithful exposition in the pulpit we have been conditioned to not recognize the potent manliness and courageousness of Christ.”
Separation of Church and state? Or separating the state from the Church? I see many so called “thought leaders” stumbling over themselves these days trying to hopelessly refute the fact that the United States of America was founded on Christian principles. Here’s more on that topic:
Since the original Declaration of Independence, which was written by Thomas Jefferson and made official in 1776, the United States has made an about-turn from the values inscribed in that document. Anyone examining the Declaration of Independence is immediately impacted by the new nation’s utter dependence upon God, His providence, and its Judeo-Christian worldview.
The fact that the Founding Fathers’ decision to disassociate the nation from Britain and its political position was based upon “the laws of nature and nature’s God,” — a reference to scriptures like Psalm 19 and Romans 1:19-23 — and underpinned by the phrase: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights.”
Hence, Thomas Jefferson and the Founding Fathers believed all civil authority is derivative. As God’s representatives, they can either lose or gain the right to lead the people based on conformity to His laws. In other words, civil leaders gain legitimacy to lead based on how adequately they represent God’s laws in their principles and policies.
Circa early 21st century, Christians are increasingly pressured to conform to government action that goes against our scripture belief. There is a fair amount of static and confusion when it comes to obedience. Where is the line? Do you cross it? When do you cross it? Robert W. Yarbrough presents his take on the Crossway blog.
Excerpt:
When authorities overstep, believers may need to “obey God rather than men” (Acts 5:29). They may need to say to a king whose command is blasphemous, “We will not serve your gods or worship the golden image that you have set up” (Dan. 3:18). Jesus defied the extrabiblical Sabbath ordinances of his time. Paul’s counsel in Romans 13 assumes a government acting within its God-appointed parameters. When it does not, other measures may be in order.
Ephesians 6:10-20 describes spiritual warfare. In putting on the full armor of God, and confronting evil, what happens when evil manifests in the physical realm? What happens when the fiery darts are real and aimed at our children, families, and communities? The interplay between these verses and Nehemiah 4:17 are a major theme that we develop on “The Wall”. Below I expand on the verses 10-20 of Ephesians 6.
10 Finally, be strong in the Lord and in the strength of His might. 11 Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. 12 For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. 13 Therefore, take up the full armor of God, so that you will be able to resist on the evil day, and having done everything, to stand firm. 14 Stand firm therefore, HAVING BELTED YOUR WAIST WITH TRUTH, AND HAVING PUT ON THE BREASTPLATE OF RIGHTEOUSNESS, 15 and having STRAPPED ON YOUR FEET THE PREPARATION OF THE GOSPEL OF PEACE; 16 in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. 17 And take THE HELMET OF SALVATION and the sword of the Spirit, which is the word of God. 18 With every prayer and request, bpray at all times in the Spirit, and with this in view, dbe alert with all perseverance and every request for all the saints, 19 and pray in my behalf, that speech may be given to me in the opening of my mouth, to make known with boldness the mystery of the gospel, 20 for which I am an ambassador in chains; that in proclaiming it I may speak boldly, as I ought to speak.
New American Standard Bible (La Habra, CA: The Lockman Foundation, 2020))
EXPANSION
10 Finally, be strong in the Lord and in the strength of His might. 11 Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. 12 For our struggle is not against [a]flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. 13 Therefore, take up the full armor of God, so that you will be able to resist on the evil day, and having done everything, to stand firm. 14 Stand firm therefore, having belted your waist with truth,
John 14:6 6 Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father except through Me.
14 and having put on the breastplate of righteousness,
Isaiah 59:17 17 He put on righteousness like a breastplate, And a helmet of salvation on His head; And He put on garments of vengeance for clothing And wrapped Himself with zeal as a cloak.
Philippians 3:9 9 and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith.
1 Thessalonians 5:8 8 But since we are of the day, let’s be sober, having put on the breastplate of faith and love, and as a helmet, the hope of salvation.
15 and having strapped on your feet the preparation of the gospel of peace; 16 [b]in addition to all,
Isaiah 52:7 7 How delightful on the mountains Are the feet of one who brings good news, Who announces peace And brings good news of happiness, Who announces salvation, And says to Zion, “Your God reigns!”
Galatians 5:15 15 But if you bite and devour one another, take care that you are not consumed by one another.
taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one.
John 5:4 4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
17 And take the helmet of salvation and the
Isaiah 59:17 17 He put on righteousness like a breastplate, And a helmet of salvation on His head; And He put on garments of vengeance for clothing And wrapped Himself with zeal as a cloak.
1 Thessalonians 5:8 8 But since we are of the day, let’s be sober, having put on the breastplate of faith and love, and as a helmet, the hope of salvation. 9 For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ, 10 who died for us, so that whether we are awake or asleep, we will live together with Him. 11 Therefore, encourage one another and build one another up, just as you also are doing.
17 sword of the Spirit, which is the word of God.
Hebrews 4:12 12 For the word of God is living and active, and sharper than any two-edged sword, even penetrating as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.
John 6:63 63 It is the Spirit who gives life; the flesh provides no benefit; the words that I have spoken to you are spirit, and are life.
Some of the most courageous heroes on the battlefield are members of the “peace religions” – Quakers, Mennonites, Seventh Day Adventists, etc. who serve in harms way, unarmed, in order to support the armed combatants. Typically, they are medics or chaplains who minister to the physical and spiritual needs of those engaged in armed combat. The theology driving this belief is rooted in scripture, and like many aspects of the Word, can be interpreted in different ways. Emma Hulbert at the Friends Committee on National Legislation offers:
“True pacifism is not inaction; it is non-violent resistance to injustice. However, Quakers are not united on this issue, and there are no easy answers to be found. Each Friend must discern for themselves their relationship to the ethics of pacifism.”
The attack goes like this. If you are Christian and consider yourself a patriotic American, then you are considered to be a threat to America by certain activist groups operating within the United States of America.
The label “Christian nationalist” is appearing more frequently and is being used to silence people of faith, according to experts.
Retired Army LTG Michael Flynn is a lightening rod for attack and criticism. Since resigning from the Trump team and undergoing an underhanded persecution by the Department of Justice, Flynn has emerged as public enemy #1 for those who see the dreaded Christian Nationalist under every rock. I watched the full PBS documentary below and found it fascinating.
This from the promo for the documentary:
How did Michael Flynn go from being an elite soldier overseas to waging a “spiritual war” in America? In collaboration with the Associated Press, FRONTLINE examines how the retired three-star general has emerged as a leader in a far-right movement that puts its brand of Christianity at the center of American civic life and institutions and is attracting election deniers, conspiracists and extremists from around the country.
I need to tell you about my journey to Christ, as it is the reason for starting this blog.
For most of my life I was a Christmas (c)hristian. Growing up, I went to Church every Sunday. I was baptized, confirmed, and married in the Church, but I wasn’t a Christian.
About 15 years ago my daughter began attending church on her own. She was in her early 20’s and over the next few years she established her relationship with Christ. We began talking about her experiences and I realized that I really had no idea about what it meant to be a Christian.
Through her guidance, and at times insistence, I started reading the bible and attending various study groups. Through God’s word, I was able to better comprehend the nature of the triune God I serve, and through His great mercy, I began my own relationship with Christ.
My own walk with Christ began only after I was able to set aside my ego and unconditionally accept God. Initially I was subjected to a sense of vertigo where many things that I had taken as gospel, were not.
Along the way, I examined many aspects of my life, especially my career which had some interesting twists and turns. The most unsettling realization I had in this personal examination involved my occupation.
My company delivers training, specifically firearms training to businesses, churches, schools, and communities. Our core competency is training individuals and teams to actively defend against violent threats, which in some cases requires the application of lethal force.
My reading and research generated many questions. Most were about the use of violence, whether it be a “just” war or basic self defense.
I had one particularly enlightening conversation with a pastor who had previously been in the Special Forces. Our conversation centered around the hypothetical situation of a man with a gun headed to your church nursery.
Do we standby and let the murder happen? Or do we employ any means necessary to defend the innocent?
Going further, what about pro-life supporters who are violently assaulted? Pregnancy support centers that are firebombed? Christian Churches in small town America vandalized? Or Christian parents imprisoned for defending their children from sexual grooming by activist educators?
As Christians we are taught to pray. The Lord gave us the model of prayer in the Lord’s prayer. Deliver us from evil, we ask. And through prayer we call on Jesus Christ to defend us from evil.
But what happens when prayer does not repel the violent attack? Is it God’s purpose for the slaughter to happen? What if we could have stopped it? Do we allow the slaughter to proceed?
Does God answer some of our prayers with the means and the ability to defend the innocent? And repel these attacks?
What happens when spiritual warfare results in physical attack? When the fiery darts are real?
Those were some of the questions that contributed to my vertigo.
It took me several months of prayer and conversation to find my equilibrium. I found my answers in the integration of several verses – Nehemiah 4:17 and Ephesians 6:10-12.
Together these verses provided a grounding that lead me to the conclusion that God wants us to engage, he wants us to defend the innocent, to push back the darkness, and most importantly, to learn how to defend his Kingdom.
The purpose of The Wall is to open up a conversation on the topic of Kingdom defense. You will find articles, posts, research, scripture and other items of interest that contribute to the conversation of Kingdom defense.
I have posted many sources I used in my research, both passive and active voices. I will regularly add other resources along with commentary on current events impacting Kingdom defense.
And I will continue to go deep on my cornerstone verses, Nehemiah 4:17 and Ephesians 6:10-12.
Please feel free to contact me directly at smock@defend.center. And comments are open, your input and participation is encouraged.
The story of Joshua has long confounded many Christians because of the violence. In Joshua 5:13-15, Joshua confronts an unknown soldier with drawn sword:
15 “And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?
14 And he said, Nay; but as captain of the host of the LORD am I now come.
New American Standard Bible (La Habra, CA: The Lockman Foundation, 2020)
One of the more debated verses in the Bible is that of Luke 22:36, which has Jesus telling his disciples to sell their cloaks and buy a sword.
Luke 22:36 “But now, whoever has a money belt is to take it along, likewise also a bag, and whoever has no sword is to sell his cloak and buy one“.
Most contemporary theologians bend over back backwards to convince their audiences that Jesus was only speaking metaphorically. I disagree, but then I am not a theologian. Below are several sources that take on Luke 22:36.
As Jesus helps his disciples prepare for the future, he reminds them of the previous instructions he gave them when he sent them out on mission. Now Jesus indicates that a major change has occurred in how the things will fare for them in the future. After his death, Jesus’ disciples will experience hardship and persecution, and they must make certain they are prepared for future difficulties. It is likely that Jesus refers to acquiring a sword metaphorically, but the disciples take his word literally.
22:35 In 9:1–6 and 10:1–12, when Jesus sent out the Twelve and the Seventy, he told them that they did not need to worry about supplies, as God would supply all their needs.
22:36 In contrast with his earlier instructions, Jesus says that the time has come when his disciples need to be concerned about what supplies they have on hand. They need money, supplies, and a sword. It is not clear whether Christ’s instructions are for the immediate future or the ongoing future, but it seems that these words are Jesus’ way of helping the disciples prepare for greater resistance than they have ever faced before.Jesus’ instructions about buying a sword, while taken literally by the disciples, may have been intended metaphorically to describe their need to be on the defensive. Jesus has previously spoken against retaliation and violence and stopped his disciples when they attempted to use swords (22:51).
Douglas Mangum, ed., Lexham Context Commentary: New Testament, Lexham Context Commentary (Bellingham, WA: Lexham Press, 2020), Lk 22:35–38.
Wikipedia collects a number of opinions and sources for the meaning of Luke 22:13
Sell your cloak and buy a sword is an instruction by Jesus to his disciples during the Last Supper[1] which has been interpreted in several ways.
Then He said to them, “But now, he who has a money bag, let him take it, and likewise a knapsack; and he who has no sword, let him sell his garment and buy one. For I say to you that this which is written must still be accomplished in Me: ‘And He was numbered with the transgressors.’ For the things concerning Me have an end.” So they said, “Lord, look, here are two swords.” And He said to them, “It is enough.”
Ellul, Yoder and Archie Penner claim that two swords could not possibly have been “enough” to defend Jesus from his pending arrest, trial and execution, so their sole purpose must have been Jesus’ wish to fulfill a prophecy (Isaiah 53:9-12).[2] As Ellul explains:
The further comment of Jesus explains in part the surprising statement, for he says: “It is necessary that the prophecy be fulfilled according to which I would be put in the ranks of criminals” (Luke 22:36-37). The idea of fighting with just two swords is ridiculous. The swords are enough, however, to justify the accusation that Jesus is the head of a band of brigands. We have to note here that Jesus is consciously fulfilling prophecy. If he were not the saying would make no sense.[3]
Jamieson, Fausset and Brown, in their 1871 biblical commentary, indicate “…And He said to them, It is enough – not ‘Two swords will suffice,’ but ‘Enough of this for the present’. The warning had been given, and preparation for coming dangers hinted at; but as His meaning had not been apprehended in the comprehensive sense in which it was meant, He wished to leave the subject”.[4]
Motyer, Stibbs and Wiseman in New Bible Commentary: Revised Third Edition (1977) states:
35-38- Finally, Jesus spoke of the new situation. Formerly, when the Disciples had gone out, on mission, they had not lacked anything. Now they would need a purse, a bag and even a sword. The saying is heavily ironical, for Jesus knew that now He would have to face universal opposition and be put to death. But the disciples misunderstood Him and produced weapons. ‘That is enough’, said Jesus to end a conversation which they had failed to understand. The way of Jesus, as they should have known, was not the way of the sword, but of love.[5]
Figurative
Pope Boniface VIII referred to the two swords in the medieval papal bull Unam sanctam, to represent the temporal and spiritual authority of the church. He wrote: “We are informed by the texts of the gospels that in this Church and in its power are two swords; namely, the spiritual and the temporal. For when the Apostles say: “Behold, here are two swords” [Lk 22:38] that is to say, in the Church, since the Apostles were speaking, the Lord did not reply that there were too many, but sufficient.”[6]
Theologian John Gill said in his Exposition of the Entire Bible:
These words of Christ are not to be understood literally, that he would have his disciples furnish themselves with swords at any rate, since he would never have said, as he afterwards does, that two were sufficient; which could not be enough for eleven men; or have forbid Peter the use of one, as he did in a very little time after this: but his meaning is, that wherever they came, and a door was opened for the preaching of the Gospel, they would have many adversaries, and these powerful, and would be used with great violence, and be followed with rage and persecution; so that they might seem to stand in need of swords to defend them: the phrase is expressive of the danger they would be exposed to, and of their need of protection; and therefore it was wrong in them to be disputing and quarrelling about superiority, or looking out for, and expecting temporal pomp and grandeur, when this would be their forlorn, destitute, and afflicted condition; and they would quickly see the affliction and distress begin in himself. In “seven” ancient copies of Beza‘s, it is read in the future tense, “he shall take, he shall sell, he shall buy”.
New Advent, sometimes referred to as the Catholic Encyclopedia, has summarized several resources that discuss the right of self-defense including that from Thomas Aquinas’ Summa Theologica. Sources are at the end.
The Right of Self Defense
Ethically the subject of self-defense regards the right of a private person to employ force against any one who unjustly attacks his life or person, his property or good name. While differing among themselves on some of the more subtle and less practical points comprised in this topic, our moralists may be said to be unanimous on the main principles and their application regarding the right of self-defense. The teaching may be summarized as follows:
Defense of life and person
Everyone has the right to defend his life against the attacks of an unjust aggressor. For this end he may employ whatever force is necessary and even take the life of an unjust assailant. As bodily integrity is included in the good of life, it may be defended in the same way as life itself. It must be observed however that no more injury may be inflicted on the assailant than is necessary to defeat his purpose. If, for example, he can be driven off by a call for help or by inflicting a slight wound on him, he may not lawfully be slain. Again the unjust attack must be actually begun, at least morally speaking, not merely planned or intended for some future time or occasion. generally speaking one is not bound to preserve one’s own life at the expense of the assailant’s; one may, out of charity, forego one’s right in the matter. Sometimes, however, one may be bound to defend one’s own life to the utmost on account of one’s duty of state or other obligations. The life of another person may be defended on the same conditions by us as our own. For since each person has the right to defend his life unjustly attacked, what he can lawfully do through his own efforts he may also do through the agency of others. Sometimes, too, charity, natural affection, or official duty imposed the obligation of defending others. A father ought, for example, to defend the lives of his children; a husband, his wife; and all ought to defend the life of one whose death would be a serious loss to the community. Soldiers, policemen, and private guards hired for that purpose are bound in justice to safeguard the lives of those entrusted to them.
Defense of property
It is lawful to defend one’s material goods even at the expense of the agressor’s life; for neither justice nor charity require that one should sacrifice possessions, even though they be of less value than humanlife in order to preserve the life of a man who wantonly exposes it in order to do an injustice. Here, however, we must recall the principle that in extreme necessity every man has a right to appropriate whatever is necessary to preserve his life. The starving man who snatches a meal is not an unjust agressor; consequently it is not lawful to use force against him. Again, the property which may be defended at the expense of the agressor’s life must be of considerable value; for charity forbids that in order to protect ourselves from a trivial loss we should deprive a neighbor of his life. Thefts or robberies, however, of small values are to be considered not in their individual, but in their cumulative, aspect. A thief may be slain in the act of carrying away stolenproperty provided that it cannot be recovered from him by any other means; if, for example, he can be made to abandon his spoil through fright, then it would not be lawful to shoot him. If he has carried the goods away to safety he cannot then be killed in order to recover them; but the owner may endeavor to take them from him, and if the thief resists with violence he may be killed in self-defense.
Honor
Since it is lawful to take life in the legitimate defense of one’s material goods, it is evidently also lawful to do so in defense of chastity which is a good of a much higher order. With regard to honor or reputation, it is not lawful to kill one to prevent an insult or an attack upon our reputation which we believe he intends, or threatens. Nor may we take a life to avenge an insult already offered. The proceeding would not be defense of our honor or reputation, but revenge. Besides, in the general estimation honor and reputation may be sufficiently protected without taking the life of the offender.
Sources
Zigliara, Summa Philosophica, III, I, iii; St. Thomas, Summa Theolgica, II-II, Q lxvii, a. 7; Billuart, Cursus Theolgiae: in II-II St. Thomae, d. X, a. V.
Is there such a thing as a “just war? A bunch of academics from Emory debate the question. From the article
The idea of creating conditions that make war “morally just” dates back to the Romans and Greeks, and was further developed by St. Augustine, who, while believing that Christians should be pacifists, made an exception for fighting defensively or in the defense of innocents. In an age of terrorism, counter-insurgencies, predator drones, and PSYOP units, however, do the principles of a just war—one waged defensively, by a proper authority, for a lasting peace—still apply? We asked a cross-section of University experts to share their thoughts.
And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places.
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer.
Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.”
“When you go out to war against your enemies, and see horses and chariots and an army larger than your own, you shall not be afraid of them, for the Lord your God is with you, who brought you up out of the land of Egypt. And when you draw near to the battle, the priest shall come forward and speak to the people and shall say to them, ‘Hear, O Israel, today you are drawing near for battle against your enemies: let not your heart faint. Do not fear or panic or be in dread of them, for the Lord your God is he who goes with you to fight for you against your enemies, to give you the victory.’
“But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. Give to everyone who begs from you, and from one who takes away your goods do not demand them back. And as you wish that others would do to you, do so to them.
Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience. …
He shall judge between the nations, and shall decide disputes for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore.
Give to them according to their work and according to the evil of their deeds; give to them according to the work of their hands; render them their due reward.
Now go and strike Amalek and devote to destruction all that they have. Do not spare them, but kill both man and woman, child and infant, ox and sheep, camel and donkey.’”
He said to them, “But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one.
Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience. …
“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. And if anyone would sue you and take your tunic, let him have your cloak as well. And if anyone forces you to go one mile, go with him two miles. Give to the one who begs from you, and do not refuse the one who would borrow from you. …
A Psalm of David. The Lord is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. He restores my soul. He leads me in paths of righteousness for his name’s sake. Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. …
What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask.
Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand?
This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare,
And the officers shall speak further to the people, and say, ‘Is there any man who is fearful and fainthearted? Let him go back to his house, lest he make the heart of his fellows melt like his own.’
Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good.
As it is written: “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.” “Their mouth is full of curses and bitterness.” …
Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer.
“When you go out to war against your enemies, and see horses and chariots and an army larger than your own, you shall not be afraid of them, for the Lord your God is with you, who brought you up out of the land of Egypt. And when you draw near to the battle, the priest shall come forward and speak to the people and shall say to them, ‘Hear, O Israel, today you are drawing near for battle against your enemies: let not your heart faint. Do not fear or panic or be in dread of them, for the Lord your God is he who goes with you to fight for you against your enemies, to give you the victory.’ Then the officers shall speak to the people, saying, ‘Is there any man who has built a new house and has not dedicated it? Let him go back to his house, lest he die in the battle and another man dedicate it. …
“When you go out to war against your enemies, and see horses and chariots and an army larger than your own, you shall not be afraid of them, for the Lord your God is with you, who brought you up out of the land of Egypt.
Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience.
Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.”
“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.
When he entered Capernaum, a centurion came forward to him, appealing to him, “Lord, my servant is lying paralyzed at home, suffering terribly.” And he said to him, “I will come and heal him.” But the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it.” …
Rebuke the beasts that dwell among the reeds, the herd of bulls with the calves of the peoples. Trample underfoot those who lust after tribute; scatter the peoples who delight in war.
First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.
Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.
But the women and the little ones, the livestock, and everything else in the city, all its spoil, you shall take as plunder for yourselves. And you shall enjoy the spoil of your enemies, which the Lord your God has given you.
And when you go to war in your land against the adversary who oppresses you, then you shall sound an alarm with the trumpets, that you may be remembered before the Lord your God, and you shall be saved from your enemies.
But if the watchman sees the sword coming and does not blow the trumpet, so that the people are not warned, and the sword comes and takes any one of them, that person is taken away in his iniquity, but his blood I will require at the watchman’s hand.
For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
Share in suffering as a good soldier of Christ Jesus. No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him.
That is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.
For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer.
And Moses said to the people, “Fear not, stand firm, and see the salvation of the Lord, which he will work for you today. For the Egyptians whom you see today, you shall never see again. The Lord will fight for you, and you have only to be silent.”
Then the officers shall speak to the people, saying, ‘Is there any man who has built a new house and has not dedicated it? Let him go back to his house, lest he die in the battle and another man dedicate it.
For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
At Caesarea there was a man named Cornelius, a centurion of what was known as the Italian Cohort, a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God. About the ninth hour of the day he saw clearly in a vision an angel of God come in and say to him, “Cornelius.” And he stared at him in terror and said, “What is it, Lord?” And he said to him, “Your prayers and your alms have ascended as a memorial before God. And now send men to Joppa and bring one Simon who is called Peter. …
And I looked, and behold, a pale horse! And its rider’s name was Death, and Hades followed him. And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth.
For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire. For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the Lord of hosts will do this.
And the Lord said to Joshua, “Do not fear and do not be dismayed. Take all the fighting men with you, and arise, go up to Ai. See, I have given into your hand the king of Ai, and his people, his city, and his land. And you shall do to Ai and its king as you did to Jericho and its king. Only its spoil and its livestock you shall take as plunder for yourselves. Lay an ambush against the city, behind it.”
And is there any man who has planted a vineyard and has not enjoyed its fruit? Let him go back to his house, lest he die in the battle and another man enjoy its fruit.
“When you go out to war against your enemies, and see horses and chariots and an army larger than your own, you shall not be afraid of them, for the Lord your God is with you, who brought you up out of the land of Egypt. And when you draw near to the battle, the priest shall come forward and speak to the people and shall say to them, ‘Hear, O Israel, today you are drawing near for battle against your enemies: let not your heart faint. Do not fear or panic or be in dread of them, for the Lord your God is he who goes with you to fight for you against your enemies, to give you the victory.’ Then the officers shall speak to the people, saying, ‘Is there any man who has built a new house and has not dedicated it? Let him go back to his house, lest he die in the battle and another man dedicate it. …
Behold, I am bringing against you a nation from afar, O house of Israel, declares the Lord. It is an enduring nation; it is an ancient nation, a nation whose language you do not know, nor can you understand what they say. Their quiver is like an open tomb; they are all mighty warriors. They shall eat up your harvest and your food; they shall eat up your sons and your daughters; they shall eat up your flocks and your herds; they shall eat up your vines and your fig trees; your fortified cities in which you trust they shall beat down with the sword.” “But even in those days, declares the Lord, I will not make a full end of you. And when your people say, ‘Why has the Lord our God done all these things to us?’ you shall say to them, ‘As you have forsaken me and served foreign gods in your land, so you shall serve foreigners in a land that is not yours.’”
Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him. And he opened his mouth and taught them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. “Blessed are those who mourn, for they shall be comforted. “Blessed are the meek, for they shall inherit the earth. …
Then King David rose to his feet and said: “Hear me, my brothers and my people. I had it in my heart to build a house of rest for the ark of the covenant of the Lord and for the footstool of our God, and I made preparations for building. But God said to me, ‘You may not build a house for my name, for you are a man of war and have shed blood.’
Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.
And is there any man who has betrothed a wife and has not taken her? Let him go back to his house, lest he die in the battle and another man take her.’
Now King David was old and advanced in years. And although they covered him with clothes, he could not get warm. Therefore his servants said to him, “Let a young woman be sought for my lord the king, and let her wait on the king and be in his service. Let her lie in your arms, that my lord the king may be warm.” So they sought for a beautiful young woman throughout all the territory of Israel, and found Abishag the Shunammite, and brought her to the king. The young woman was very beautiful, and she was of service to the king and attended to him, but the king knew her not. Now Adonijah the son of Haggith exalted himself, saying, “I will be king.” And he prepared for himself chariots and horsemen, and fifty men to run before him. …
For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ,
From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty.
I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. …
“When you go near a city to fight against it, then proclaim an offer of peace to it. And it shall be that if they accept your offer of peace, and open to you, then all the people who are found in it shall be placed under tribute to you, and serve you. Now if the city will not make peace with you, but makes war against you, then you shall besiege it. And when the Lord your God delivers it into your hands, you shall strike every male in it with the edge of the sword. But the women, the little ones, the livestock, and all that is in the city, all its spoil, you shall plunder for yourself; and you shall eat the enemies’ plunder which the Lord your God gives you. Thus you shall do to all the cities which are very far from you, which are not of the cities of these nations.” – Deuteronomy 20:10-15
From the article:
The Bible teaches that war is a result of man’s rebellion (Romans 3:10-18); that war is not something to be desired (1 Peter 3:8-12); and that Christians are looking forward to a day when all war will be eradicated (Isaiah 2:4). In this sense, Jesus is anti-war and his followers should be as well. But not all physical violence is immoral. The Bible teaches that physical violence can be a noble and righteous engagement.
Those who built on the wall, and those who carried burdens, loaded themselves so that with one hand they worked at construction, and with the other held a weapon. NEH 4:17
The Wall is part blog, part journal, part bulletin board, and part archive I set up in order to further the discussion about the use of force in defense of church and community. Learn MORE ABOUT THE WALL.
