Jeffrey K. Mann is a Professor of Religious Studies and Department Head of Religious Studies at Susquehanna University. He has a PHD from Vanderbilt University, a MA from Vanderbilt Divinity School, another MA from Concordia Theological Seminary, and a BA from Kenyon College.
Today, we live in a world where we are less exposed to violence than at any other time in history. However, we also know that violence can come knocking on our door at any moment. Preparing for this possibility means more than physical safety; it means being clear with ourselves about the ethics of violence. Can violence be justified? When should we fight? How should we fight? And in situations when things have gone badly, may we kill?
These questions are not only for politicians, soldiers, and police officers, but are also important considerations for civilians whose lives do not normally intersect with violence. Whether advocating for government policies, marching in the streets, or defending ourselves and loved ones, a coherent moral framework is essential to good decision-making.
May I Kill? examines the efficacy of different approaches to non-violence and Just War Theory. By scrutinizing these ethical theories, the reader is encouraged to critically examine occasions for the use of force from a moral perspective, whether nations at war or violent encounters in our own neighborhoods. We may then determine how best to develop ourselves—body, mind, and spirit—to respond effectively and make the world a safer place.
I am a Christian. I happen to also be a son of the American Revolution. My family first immigrated to America in the mid-1600s and fought in the Revolutionary War. I can affirmatively state that I believe America was founded as a Christian nation and despite the best efforts of Satan’s secularized army, remains so today.
My ancestors were strongly Protestant people. Historians have estimated that Protestants made up the vast majority of the American population during this period, and their Protestantism led to establishment of the United States of America which was intended to provide us with the freedom to worship the Christian God without the intercession of a Roman Pope, English King or secular activist.
As a Christian, in my case a Christian in the Reformed tradition of my German and Scottish ancestors, I believe that nothing trumps God. “Nothing” as in country, family, profession, etc. comes before God. We established a government that would serve us, and not the other way around. A government that acknowledged the higher authority of the Christian God (and yes, I am aware that Ben Franklin was a deist, Masonry symbols adorn our currency, and Thomas Jefferson owned a Koran).
Today, there is a cottage industry of theologians, analysts, academics, authors, journalists and woke activists dedicated to smearing Christians who believe in America as “Christian Nationalists”, a label they prejudice as racist, homophobic or fascist in order to intimidate and disqualify. They weaponize these terms against those who are pro-life, pro-competency, for traditional marriage, and against the sexual exploitation of children.
America has been under attack for more than a 100 years by those who do not believe in a God or his blessings of freedom and dominion. Christians have sat on the sidelines as Satan and his minions ransacked the moral core of America. I need not list the depravities undermining America today. Whether you refer to America as the “shining city upon a hill” or simply as “one nation under God”, we are very close to losing all that the Lord blessed us with.
It is not possible to be a practicing Christian and put country before God. It is possible to order our lives via a government that enables and defends our ability to worship. The original intent of the founding fathers was to provide an enclave for citizens to worship and live in peace. And for the better part of 200 years I believe that God blessed this arrangement.
So, does all this make me a Christian Nationalist? No. I am a Christian, a label that requires no further modification. If confronted with the term, I simply respond that I am a Christian who believes in America first. Having observed first hand the horrific impact that secular society has had on America, I will be the first to say that a Christian America would be much better off today had we not sat idly by and allowed the secular attack.
Is it too late to return to our Christian roots? I’m reading three books that shed light on the answer to that question.
The first book is Rod Dreher’s somewhat infamous/controversial The Benedict Option which is the oldest of the three having been published in 2016. Dreyer looks at what happens to Christianity in a post-Christian America and proposes a strategy for Christians to live in this environment.
My interest in this topic is not of supporting or fighting Christian nationalism, it is instead an interest in how we as Christians organize ourselves in order to to best carry out the mission of the great commission. I will be sharing more thoughts on each of these books as my reading progresses.
The masculinity of Christ is a topic that is gaining in both volume and distortion. Dale Partridge at ReLearn takes on this topic.
“My hypothesis is this: Due to the feminization of Jesus, the cultural hatred of masculinity, and the lack of faithful exposition in the pulpit we have been conditioned to not recognize the potent manliness and courageousness of Christ.”
Nehemiah’s Wall serves as both metaphor and inspiration at Kingdom Defense.
The Book of Nehemiah tells the story of how Nehemiah rebuilt the walls of Jerusalem so that followers might once again worship God in safety. Nehemiah accomplishes this daunting task in a remarkably brief period of time using common folks who built with one hand while defending their actions from enemy attack with a weapon in their other hand.
The biblical account of “Nehemiah’s wall” is well known. Nehemiah was a Jew in Persian captivity. He was the cupbearer to the Persian King Artaxerxes. In 444 b.c, Nehemiah was granted permission to return to Judah and rebuild the dilapidated walls and gates of Jerusalem, which had been destroyed during the Babylonian invasions in the early sixth century.
When Nehemiah arrived in Jerusalem, he toured the city walls to assess the damage. He faced opposition as he made plans and directed the people in rebuilding the city walls. He was threatened as he persisted. Nehemiah had opposition from enemies and opposition from the people he was leading(1).
The Bible says that the threat was so great from outside the city Nehemiah posted armed guards along the walls to protect the city until the building was done. Men were armed and ready to fight while they worked daily to build the wall. The book of Nehemiah shows that Judah at the time was surrounded by enemies and under constant threat of attack. Nehemiah and his crew worked with great urgency and astonishing speed in order to rebuild the wall.
The attack goes like this. If you are Christian and consider yourself a patriotic American, then you are considered to be a threat to America by certain activist groups operating within the United States of America.
The label “Christian nationalist” is appearing more frequently and is being used to silence people of faith, according to experts.
Those who built on the wall, and those who carried burdens, loaded themselves so that with one hand they worked at construction, and with the other held a weapon. NEH 4:17
The Wall is part blog, part journal, part bulletin board, and part archive I set up in order to further the discussion about the use of force in defense of church and community. Learn MORE ABOUT THE WALL.